Culture of Jaisalmer
People and Culture of Jaisalmer
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Jaisalmer is the traditional mix of
rich culture and energetic and active existence of the local native population
of Jaisalmer region. This richness is visible during the celebration of various
social and cultural festivals. Peoples of all casts such as the Hindus, Muslims,
Janis, Sikhs and Christians. The traditional dance & Music is one of the
essential parts of living of these people. Various forts, Places and monuments
speak a lot about the architectural legacy of the people here. Various local
art forms here has an International appeal and helps the state to earn revenue.
Desert culture Centre and Museum is
Knowledge bank of rich cultural heritage and artistic talents of Jaisalmer of Rajasthan. The museum displays varied
collections of traditional instruments, rich collections of ancient and
medieval coins, praise worthy textiles and some invaluable fossils mined in
Jaisalmer. Lots of kinds of utensils and other artifacts are displayed in thus museum.
The museum organizes lots of special displays for the tourists visited.
The Museum, a treasure box of Rajasthani culture and customs, is a favorite attraction among the scholars and researchers. The museum is well maintained and attracts the foreign tourists with the unique utensil named as “Karal’, which was used as a box for opium mixing.
Tag :
Indian Festivals,
History of Jaisalmer
History of Jaisalmer
Jaisalmer
was basically home to Bhati Rajputs (named after Bhati the famous combatant),Deoraj
a famous prince of Bhati is the real founder of Jaismaler daynasty, who adopted
the title of Rawal. The sixth successor of Deoraj clan, Rawal Jaisal founded
the fort and city of Jaiselmer in 1156 and made it his capital. The jaisalmer
city and fort was uninhabited for some time from 1293 as Ala-Ud-Din–Khilji
devasted the fort and city of Jaislmer. Later the glory of Jaisalmer was
restored again when one of the bhatis Rawal Mulraj accepted Moghul emperor Shah
Jhan’s supremancy. There are two
instances of Bhati Women committing Jauhar. Once when Ala-Udd-Din Khilji seized
Jaisalmer fort for eight years, the Bhatis had exhausted all the stocks of
grains and ammunitions, seeing no way out, they ultimately decided the adoption of jauhar for
the women of the clan, then 24000 women died in the jauhar fire. Again when
Ferozshah sieged Jaisalmer, 16000 women committed Jauhar. Another time half
Jauhar was committed during the rule of Rawal Lunakaran. When Afghan king Amir Ali
deceived by sending his soldiers instead his wives in the palquins to meet Jaisalmer
Queens, a sudden battle had erupted, seeing himself in a fix Lunakaran killed
his women folks by hand as there was no time to lite a pyre. Later Amir Ali was
defeated and the bhatti men were saved from Jauhar themselves, hence this is
known as half jauhar. After partition of India all trade route via Jaismalmer
were closed which rendered Jaisalmer a drought prone desert. Jaismalmer has
about 450 Kms of border with Pakistan. Many skirmishes with Pakistan brought
importance to jaisalmer and a large military base was built there. When
Rajasthan Canal was built Jaisalmer and its sourrounding areas were relieved as
it brought much needed water for farming activity. Further building of proper
Roads and Railroads provided connectivity with rest of the state and country.
Actual boost to the economy came when the government of Rajasthan resolved to
encourage Jaisalmer as a tourist place
Tag :
Historical,
History of Ahmedabad
Ahmedabad is an olden and the largest city of Gujarat. with its inhabitation record going back to 11Th Century, and then Bhils were the rulers of the land which was known as Ashaval Bhils were defeated by the Anhiwara (the present day Patna). The name of the city was changed to Karnavati located near river Sabarmati. The sultan of Delhi conquered Karnavati in the year 1411 and changed its name to Ahmedabad. It remained under mouhgal rule until 1758 when Maharats took over its reign to rule. As the Gaekwads of Baroda and Peshwa of Pune fought amongst each other when British took over the rule of Ahmedabad in 1780 but it was returned to Marathas again. Eventually the British Raj as had conquered India took governance of Ahmedabad also in 1818. A military cantonment was established in 1824 and a municipal government was set up in 1858. Yet another development of linking Ahmedabad with Bombay was made in 1864, which gave the ultimate boost to the development of Bombay as well as Ahmedabad.
A large number of rural people migrated to the cities to work in textile industries. The roots of India’s independence were developed in Ahmedabad during 1915 when Mahatma Gandhi set up his Kochrab Ashram in Paldi in 1915 and Satyagraha Ashram (Sabarmati Ashram) in 1917. Later these ashrams became the centers of powerful movement for support of India’s Independence. Till 1960 Ahmedabad had become a European style city with same style of buildings lining its big roads. After formation of Gujarat State, Ahmedabad was made its capital in 1960. There has been several incidences of sever setbacks to the process of developments in Gujarat but the city as well as Gujarat state has always made a comeback with better results and developments every time. The setbacks for Ahmedabad has been three severe communal wars, post partition (1947); post reservation policy declaration (1980’s) and recent Godhra violence (2002), a massive earthquake (2001) series of seventeen rippling bomb blasts (2008). The current liberalization of Economy has given a boost to the city’s economy, involving commerce, communication and construction activities.
Tag :
Historical,
Fair and festival in Kullu
Kullu is the capital of the Kullu District in Himachal Pradesh state. Kullu is known for the celebration of the festival of Dussera. Though Dussera is a national festival and is celebrated in almost each parts of the country, the celebration of it in Kullu is quite distinct from rest part of country. The festival mark mythological event of lord Rama’s killing of demon Ravana and thus the festival is seen as the celebration of the victory of good over the evil. In Kullu Dussera is celebrated for a week and starts on Vijayadashami which comes in month of October. Usually Vijayadashami is another name of Dussera festival and it is the last day of the celebration elsewhere in the country. Kullu has been celebrating Dussera festival since 17th century. King Jaganand had established the idol of Raghunath or lord Rama on his throne as mark of his penance. On the occasion of the festival the idol of Raghunath along with other deities of the region are taken out in the procession. First day of the festival witnesses the chariot of lord Raghunath being pulled by the large number of devotees flocked there from far and wide. During festival of Dussera many cultural programs are held in the town.
Apart from the festival of Dussera, Kullu also hosts many other festival and cultural events with great enthusiasm and zeal. Pipal Jatra, Shamsi Virshu, Sainj fair, Luhri lavi, Ani and Dashi fair are some of prominent fairs and festivals celebrated in Kullu with much pomp and show.
Tag :
Indian Festivals,
Culture of Vijayawada
Vijayawada is the third largest city of the state of Andhra Pradesh. Vijayawada is rich in its culture and traditions. It is a major cultural centre of the state. Telgue serves as a major communicating language in the region, while Urdu is another language spoken mainly by Muslim community in the city. Along with the Hindu who forms the majority of the population of the city the people of other religions like Muslim and Christian are also found living there in considerable number.
Vijayawada serves its visitors with typical delicious south Indian dishes like idli and dosa. Pickle and Thoku (chutney) are also famous in Vijayawada. Kuchipudi is the famous classical dance form in Vijayawada and in Andhra Pradesh state as a whole. Jaanapadam Theenmar is popular folk dance of Vijayawada. Modern trends are seen influencing the living style of the people of the city. Earlier the people used to wear their traditional outfits now they have taken to modern way of dressing. Fairs and festivals celebrated in Vijayawada also serve the occasions when one can have the glimpses into the cultural and traditional lives of the people of Vijayawada.
Tag :
Indian Festivals,
History of Vijayawada
Vijayawada
History
Vijayawada, the land of victory as it literally means, is the
third largest city of Indian state of Andhra Pradesh. Vijayawada which was
earlier known as Bezwada has several mythological stories about its origin. As
per one of the legends Arjuna (a famous character of Mahabharata) created the
Vijayawada after he got the blessing of the lord Shiva. Another mythological
story states that goddess Durga got Vijaya (victory) by killing a demon there
and thus the place came to be known as Vijayawada ( the land of victory). Vijayawada
was also formerly known as Bezwada and there is another legend related to the
region’s acquiring the name of Bezwada. According to the legend goddess
Krishnaveni (Krishna River) once requested to Arjuna to create a passage for
her to meet the Bay of Bengal. Arjuna honoring her request made Bejjam (hole)
through the mountains. And thus the place began to be called as Bejjamwada and
then was changed to Bezwada.
Dynasties and kingdoms
ruling Vijayawada changed from time to time until the arrival of British.
Vijayawada was an important center for Buddhist during 7th century.
During this time the famous Chinese traveler called Xuangzang visited the
place. In the early history of
Vijayawada it also served as the headquarter of Chalukyas of Badami. Vijayawada
was once conquered by the great king of Krishna Deva Raya of Chalukyas. During
the rule of British it experienced development works on large scale. But
Vijayawada witnessed its real growth only after the independence of India in
1947.
Tag :
Historical,
Culture of Jamnagar
Culture of
Jamnagar
Jamnagar, formerly known as Nawanagar, is prominent city of
Gujarat state. The state of Gujarat is known for its vibrant culture and rich
traditions. Jamnagar being a part of the state is no exception to it. The city
is populated by the majority of Hindu people followed by Muslim and Christian.
Gujarati is the main language of the city while Kachchi is also spoken by some
people there. Kanthiawadi language which is a vernacular form of Gujarati
language is widely used for day-to-day communication in the city. Ahir, Satvaras, Patels, Bhanushalis, Patels,
Rajputs (Darbars), Mers, etc are some of communities which are inhabited in the
city.
Cuisines of Jamnagar are mostly traditional
vegetarian food dishes with
each dish being quite different from other. Traditional attire of the people of
Jamnagar and Gujarat state as a whole are very delicate and colorful. Lehnga
choli or Ghagra Choli with Odhani or Dupatta worn over it is the traditional
outfit of women in Jamnagar, while Dhoti and short or long coat with the turban
cap is traditional dress of the men. Most of the people have now taken to
modern style of living and they are rarely seen in their traditional outfit
except at religious and cultural events.
Cuisines of Jamnagar are mostly traditional
vegetarian food dishes with
each dish being quite different from other. Traditional attire of the people of
Jamnagar and Gujarat state as a whole are very delicate and colorful. Lehnga
choli or Ghagra Choli with Odhani or Dupatta worn over it is the traditional
outfit of women in Jamnagar, while Dhoti and short or long coat with the turban
cap is traditional dress of the men. Most of the people have now taken to
modern style of living and they are rarely seen in their traditional outfit
except at religious and cultural events.Tag :
Indian Festivals,